
By Graham Anderson
ISBN-10: 0313054088
ISBN-13: 9780313054082
ISBN-10: 0313335753
ISBN-13: 9780313335754
The Greek and Roman global is usually famous for the rationalism of some striking thinkers. This ebook is set the conventional superstitions, ideals, taboos, folk-remedies, ghost tales, and people stories that haunted the remainder. alongside how it considers such questions as, Do glossy ways support or prevent our makes an attempt to work out old superstition from the interior? will we holiday down the limitations among people stories and myths? Did it actually matter even if a therapeutic herb was once picked by way of moonlight or now not? used to be there a Cinderella story within the old world?The quantity starts off via asking how we will try and outline folklore within the first position, and the way we will be able to make experience of the huge volume of fabrics on hand. It examines the prejudices of writers who record folkloric info and explores the cultural contexts that formed their fabrics. It comprises a variety of examples and texts, reminiscent of stories, legends, proverbs, jokes, riddles, and conventional customs. the amount overviews serious techniques to the research of old folklore, and it surveys the presence of Greek and Roman folklore in classical tradition. as a result of great curiosity within the old global, this quantity will meet the desires of highschool scholars and common readers.
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Extra info for Greek and Roman Folklore: A Handbook (Greenwood Folklore Handbooks)
Sample text
See Frazer 1921; 1898; 1929. 43. 1928, with numerous but insubstantial revisions. 44. Argenti and Rose (1948). 45. Dowden (1992), 6f. 46. , Dowden (1989). 47. Propp (1928–1958). 48. Hartland (1894-1896). 49. Cox (1893); Rooth (1951). 50. Philip (1989), 7; Sierra (1992), 5. 51. , Hutton (1991), 325–341. 52. Veyne (1988). 53. Trubshaw (2002), 99. 54. Pliny, Ep. 1. 55. Petronius Sat. 1. Q Two Fountains of Tradition: Some Sources of Folklore in Antiquity Ancient folklore has to be picked up from a varied mix of sources, and it is far from easy to form as full or as comprehensive a picture as it is, for example, for the canon of Greek mythology.
33. 40. For the whole subject in relation to fairy tale, see Zipes (1979). For a brief résumé of further Marxist approaches, see Zipes in Bottigheimer (1986), 237–243. 41. Page (1955), 18. 42. See Frazer 1921; 1898; 1929. 43. 1928, with numerous but insubstantial revisions. 44. Argenti and Rose (1948). 45. Dowden (1992), 6f. 46. , Dowden (1989). 47. Propp (1928–1958). 48. Hartland (1894-1896). 49. Cox (1893); Rooth (1951). 50. Philip (1989), 7; Sierra (1992), 5. 51. , Hutton (1991), 325–341. 52.
11 In common, however, with the other early Imperial writers noted below, Pausanias lived at a point where the ancient world tended already to be suffering from what we might term information overload. One has a sense, all too often, of serendipitous compilation rather than systematic exposition. PLUTARCH, GREEK AND ROMAN QUESTIONS So far, then, wisdom and periegesis. But what of the explanation of specific instances? A few decades earlier than Pausanias, we have two invaluable sources, which bridge the gap between scientific and philosophic approaches to the primitive and the presentation of raw data: the Greek Questions and Roman Questions of Plutarch,12 not only a biographer in his Lives, but a scholar and moralist in a large number of short ethical and other treatises, the so-called Moralia.
Greek and Roman Folklore: A Handbook (Greenwood Folklore Handbooks) by Graham Anderson
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