By Yoshio Sugimoto

ISBN-10: 0521705193

ISBN-13: 9780521705196

Crucial examining for college students of jap society, An creation to jap Society now enters its 3rd variation. the following, across the world popular pupil, Yoshio Sugimoto, writes a worldly, but hugely readable and lucid textual content, utilizing either English and eastern assets to replace and extend upon his unique narrative. The publication demanding situations the conventional thought that Japan contains a uniform tradition, and attracts awareness to its subcultural range and sophistication festival. overlaying all facets of jap society, it contains chapters on type, geographical and generational version, paintings, schooling, gender, minorities, pop culture and the institution. This new version beneficial properties sections on: Japan's cultural capitalism; the decline of the normal eastern administration version; the increase of the 'socially divided society' thesis; alterations of presidency; the unfold of manga, animation and Japan's pop culture in a foreign country; and the growth of civil society in Japan.

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Additional resources for An Introduction to Japanese Society (3rd Edition)

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Many who wrote along these lines suggested the possibility of injecting some Japanese elements into the Western system to revitalize it. In the main, this argument emphasized transferable, transplantable, and therefore transcultural attributes of Japanese society. The fifth phase, which started in the mid-1980s and continued in the 1990s, witnessed the rise of the revisionists, who saw the Japanese social system in a much more critical light than previously. Johnson, the author of MITI and the Japanese Miracle,52 argues that Japanese capitalism is a different kind of capitalism, based on the developmental state in which the national bureaucracy plays a pivotal role in shaping national policy for 47 50 48 Doi 1973.

These dichotomies also exist in other cultures and languages. In Japanese society, however, these particular forms of duality are invoked in public discourse time and again to defend the publicly unacceptable sides of life as realities to be accepted. According to the dominant social code, the honne of the uchi members should be winked at, and the ura of their activities must be purposely overlooked. The legitimation of duality underlying the Japanese vocabulary provides a pretext for corrupt activities.

Reflecting the swift rise of Asian economies since the 1980s, another version points to the possibility of ‘Confucian capitalism’,70 in which the ethic of obedience to authorities and emphasis on selfless devotion to work leads to a path of development different from the Western type but conducive to rapid economic growth. Similar arguments have surfaced under the rubrics of the ‘East Asian model’,71 ‘Oriental capitalism’,72 the ‘Pacific Century’,73 and so on. Japan’s economic structure is regarded as the most refined and polished of this type.

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