By Georges Bataille

ISBN-10: 0942299116

ISBN-13: 9780942299113

Such a lot Anglo-American readers recognize Bataille as a novelist. The Accursed proportion offers a great creation to Bataille the thinker. the following he makes use of his designated financial concept because the foundation for an incisive inquiry into the very nature of civilization. in contrast to traditional monetary versions in line with notions of shortage, Bataille's thought develops the concept that of extra: a civilization, he argues, unearths its order so much sincerely within the remedy of its surplus power. the result's a super mix of ethics, aesthetics, and cultural anthropology that demanding situations either mainstream economics and ethnology.

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He managed very skillfully to stay in power until his death in 1934. THE UNARMED SOCIETY: LAMAISM the most adverse conditions. There was no tradition that could have guided him. His teachers had given him a monk's education; he had learned little beyond the captivating and peaceful lamaic meditation, which is structured by meticulous speculation and a deep mythology and metaphysics. The studies pursued in the Tibetan lamaseries are quite demanding and the monks excel at difficult debate. But one would expect that such an education would be more apt to anesthetize than to arouse a feeling for the political necessities, especially in this part of the world that is inaccessible and deliberately closed to the outside.

A saintly, or even divine character was attributed to the "Yellow Hats," which, reap­ pearing in their successors, gave them the spiritual power and reli­ gious sovereignty. One of them, a great lama of the "Rice Heap" monastery near Lhasa, allied himself with a Mongol chief who defeated a last "Red Hat" king. In this way Tibet came under the authority of the "Dalai Lama," a mongol title given on this occa­ sion to the fifth incarnation of that superhuman personage. This Dalai Lama was not clearly the most important of the incarnate gods of Tibet.

The man of high rank is originally only an explosive individual (all men are explo­ sive, but he is explosive is a privileged way). Doubtless he tries to prevent, or at least delay the explosion. Thus he lies to him­ self by derisively taking his wealth and his power for something that they are not. If he manages to enjoy them peacefully, it is at the cost of a misunderstanding of himself, of his real nature. He lies at the same time to all the others, before whom on the con­ trary he maintains the affirmation of a truth (his explosive nature), from which he tries to escape.

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Accursed Share: Consumption by Georges Bataille


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