By Irving Howe, Nina Howe

ISBN-10: 0300210582

ISBN-13: 9780300210583

Man of letters, political critic, public highbrow, Irving Howe was once one among America's such a lot exemplary and embattled writers. considering that his loss of life in 1993 at age seventy two, Howe's paintings and his own instance of dedication to excessive precept, either literary and political, have had a lively afterlife. This posthumous and capacious assortment contains twenty-six essays that initially seemed in such courses because the New York assessment of Books[/i, the [i]New Republic[/i, and the [i]Nation[/i. Taken jointly, they show the intensity and breadth of Howe's enthusiasms and diversity over politics, literature, Judaism, and the tumults of yank society.

[i]A Voice nonetheless Heard is key to the knowledge of the passionate and skeptical spirit of this lucid author. The e-book varieties a bridge among the 2 parallel businesses of tradition and politics. It indicates how politics justifies itself by means of tradition, and the way the latter activates the previous. Howe's voice is ever sharp, relentless, usually scathingly humorous, revealing Howe as that rarest of critics—a actual reader and author, one whose readability of fashion is due to the his disciplined and candid brain.

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Why? Because the magistrate has an agenda up his sleeve: his hope is that the case will serve as an object lesson helping “deter the Turks from the base sin of Sodomy” (4), a social problem that he no less than the pamphlet’s author feels to be too pervasive among his countrymen. Ironically, however, his Turkish cohorts pressure the bashaw to reverse his decision, not because they dispute the charge of rape or because they’re concerned about sodomy one way or the other, but because they are worried that freeing a slave who has killed a superior will set a bad example among other slaves, upsetting the socioeconomic order (in fact, the magistrate has just been summoned to Aleppo to deliver verdicts on a recent local uprising against the Ottoman Porte—internecine local politics thus frame the pamphlet’s “exported” morality tale).

5 Despite the cartoonish cast of such representations, these reflections of xenophobia, nationalism, and homophobia are sobering in their real-world implications and referents. Using aspersions of homosexuality as a political tool differentiating East and West takes a more prosaic, but nonetheless revealing, turn in a recent flare-up between Turkey and Greece. Trading insults is a typical part of the sports rivalry in these two nations. But when a YouTube video posted by Greek soccer enthusiasts accused the Turkish Republic’s founding father, Mustafa Kemal Ataturk, of being homosexual, outraged Turks responded by reminding their neighbor of its reputation as the birthplace of pederasty.

The latter chapter focuses on the ideological work performed by Orientalist-inflected manifestations of homoeroticism in myriad visual cultures (both Western and Middle Eastern) of the twentieth and twenty-first centuries, ranging from modernist and postmodernist painting and photography to the visual worlds of pornography, advertising, cartoons, and film. •• I would like to bring this preface to a close with a simple observation: namely, that the intellectual desire to communicate ideas—to make connections, to make a connection—motivating the critical act of scholarship shares something in common with the deep human desire present in most, if not all, cultures to travel to strange lands in order to encounter the unknown and unfamiliar, most often experienced in the form of cultural difference.

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A Voice Still Heard: Selected Essays of Irving Howe by Irving Howe, Nina Howe


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